Gothic.Black · Paranormal Files

Case File Database

← All cases

GG-2026-117

Cottingley Fairies Photographs

  • Phenomenon Folklore & Cultural Encounters
  • Documentation
    Rating A
    • A — Strong dossier: several independent sources plus primary evidence (original media, records, measurements) a researcher could use without interviewing anyone.
    • B — Well documented: multiple independent witnesses with at least some contemporary primary material, or one witness with substantial primary corroboration (photos, recordings, contemporaneous notes, documents).
    • C — Multi-source but soft: several witnesses or a long run of reports, but mostly testimony and after-the-fact secondary sources (newspapers, folklore collections, later interviews). Little or no primary physical evidence. Regional legend clusters such as the Bridgewater Triangle land here.
    • D — Thin: single witness (or one household), little or no support beyond the account. Normal for a sincere personal experience.
    • E — Incomplete or not yet assessed. Every new submission starts here until staff have read it.
  • Evidence & media 6 items
  • Status Resolved
  • Location West Yorkshire, England
  • Occurred 1917

Summary

The Cottingley Fairies are among the most famous and influential paranormal controversies of the twentieth century. Between 1917 and 1920, cousins Elsie Wright and Frances Griffiths produced a series of photographs appearing to show fairies near Cottingley, West Yorkshire, England. The images convinced many believers, including Arthur Conan Doyle. Decades later, the girls admitted most of the photographs were staged, transforming the case from a paranormal mystery into a landmark study of belief, folklore, and photographic deception.

Background

Origin of the Hoax (1917)

The story began in the village of Cottingley, near Bradford, in 1917. 16-year-old Elsie Wright and her 9-year-old cousin Frances Griffiths often played near Cottingley Beck (a local stream) and frequently came home with wet shoes. When reprimanded by their parents, the girls claimed they went to the stream to see fairies.

To back up their story, Elsie borrowed her father Arthur’s Midg quarter-plate camera. The girls went out to the beck and returned with a photo of Frances posed behind four dancing fairies. Later that year, they produced a second photograph showing Elsie with a small gnome.

Although Elsie’s father (an experienced amateur photographer) was suspicious and believed the figures were cutouts, Elsie’s mother, Polly Wright, was intrigued by the possibilities of spiritualism.
The Public Sensation and Conan Doyle (1920)

In 1919, Polly Wright brought the photographs to a meeting of the Theosophical Society in Bradford, where spiritualist and esoteric theories were widely discussed. The images quickly caught the attention of Edward Gardner, a leading member of the society.

Gardner passed copies to Sir Arthur Conan Doyle, who was at the time a devout spiritualist searching for tangible evidence of the supernatural to support his beliefs following World War I.

The Strand Publication: In December 1920, Conan Doyle published the photographs in The Strand Magazine alongside an article declaring that spirits and nature fairies were real.

New Cameras: Gardner and Conan Doyle sent the girls new cameras to capture more evidence. Feeling pressured to fulfill the public's expectations, the girls staged three more photos in August 1920.

Mixed Reactions: While believers celebrated the images, skeptics pointed out that the fairies' hairstyles looked suspiciously like contemporary 1920s Parisian fashions, and that the figures appeared flat and static rather than three-dimensional.

How the Photos Were Staged

The method was simple:

Elsie, who was artistic and had worked in a photographic retouching studio, drew and painted the fairies. She based the illustrations on Claude A. Shepperson’s artwork from Princess Mary's Gift Book (1914).

She cut out the figures and secured them in the soil or in bushes near the stream using long hatpins.

Once the photo was taken, they removed the cutouts and threw them in the water.

The Confession (1983)

For decades, both women avoided public inquiries and moved on with their lives. Finally, in 1983, during an interview for The Unexplained magazine and a subsequent television appearance, Elsie and Frances formally admitted the photos were faked.

When asked why they waited over 60 years to tell the truth, they explained that as young girls they were too embarrassed to admit they had tricked someone as prominent as Sir Arthur Conan Doyle. As Elsie famously put it: "Two village kids and a brilliant man like Conan Doyle – well, we could only keep quiet."

The Fifth Photo Disagreement:
While both admitted that the first four photos were cardboard cutouts held up by hatpins, Frances maintained until her death in 1986 that she had genuinely seen fairies at Cottingley Beck, and claimed the fifth photo ("The Fairy Bower") was a real, un-staged snapshot of real nature spirits.
Impact and Cultural Legacy

The Cottingley Fairies remain an iconic historical case study in the power of belief, media influence, and early optical tricks. The original glass-plate negatives, cameras, and letters written by Conan Doyle are now held in institutions like the National Science and Media Museum in Bradford and the University of Leeds, and the event inspired books, documentaries, and feature films like FairyTale: A True Story (1997).

Witness statement

No statement on file.

Evidence & media

881d7ce0-8751-11f0-97b2-4f0915b1f285
Photos taken by the girls in 1917
2549
Photos taken by the girls in 1917
cottingley-fairies-1
Photos taken by the girls in 1917
757a8d10-874e-11f0-9cf6-cbf3e73ce2b9
This is the only photograph over which Frances and Elsie disagreed in later life. Until she died, Frances, who took the photograph, insisted that it was genuine. However, in a letter to Geoffrey Crawley written in 1983, Elsie revealed that all five photographs were faked.
cottingley-letter
The first page of a letter by Elsie Hill Wright, to Geoffrey Crawley, dated 17 February 1983 © Science Museum Group collection
How the Cottingley Fairies Photographs Were Made

Sources

Further reading

Investigation timeline

  • 2026-10-08 — Historical file submitted.
  • 2026-10-09 — Historical file accepted and published.

Research notes

Historical research: A Hoax That Became More Important Than the Phenomenon It Claimed to Prove

Unlike many paranormal cases where the mystery remains unresolved, the Cottingley Fairies are widely considered solved. The strongest historical evidence indicates that the photographs were staged using paper figures copied from contemporary illustrations and photographed to create the illusion of fairy encounters. The participants themselves later admitted the deception.

What keeps the case important is not the possibility that fairies were real, but the extraordinary impact the photographs had on the public. The images convinced respected investigators, leaders of spiritual movements, photographic experts, and even Arthur Conan Doyle. The case demonstrates how easily sincere belief, cultural expectations, and incomplete analysis can influence the interpretation of evidence. For this reason, the Cottingley Fairies remain one of the most significant cautionary tales in paranormal history.

Propose evidence & media, a source citation, further reading, a research note, a correction, a related case, or a series link. Staff review before anything is added. An accepted correction does not replace the file by itself.

Discussion